The Black Tent Temple and Psychomanteum   11 comments

Dark incubation space

Dark incubation space

(Note, March 2017: I no longer maintain this page, but am leaving it online for archival purposes.  The psychomanteum has been retired and is no longer in service, but the Black Tent Temple Project is thriving, and updated info can be found on my new site here!)

The Black Tent Temple is a small, enclosed, privately owned spiritual incubation space I designed at the Hermitage.  It features a psychomanteum – also known as a mirror gazing room, portal, spirit room, oracle of the dead, or incubation chamber.  This space was completed in November 2013.  It is tended by the resident hermit and temple keeper (that’s me) and made available for the use of guests by appointment.  I started booking exploratory sessions for the community in early 2014.  I decided to put it ‘on hiatus’ due to disruptions caused by  noisy neighbours for some time, but as of May 2015 I have begun booking sessions once again.  Interested?  See the psychomanteum Q-and-A page for detailed information.

The purpose of the psychomanteum at the Hermitage is to facilitate the processes of inner focus, emotional alchemy, acceptance, and surrender that allow deep embodied guidance, gnosis, healing, and visions to arise.

The work I do in support of this sacred space is inspired, in part, by the Red Tent Temple movement, by James Bennett’s essay “The Earth’s Dark Underbelly,” and by Peter Kingsley’s lucid writings on spiritual incubation – most especially his book In The Dark Places Of Wisdom (see quotes below.)  Thanks also to the dark ambient band Psychomanteum, whose excellent album Onieronaut originally inspired me to look up the word “psychomanteum” and find out what it meant!

Rebecca Merz, a  transpersonal psychologist, describes the psychomanteum as “a mirror-gazing technique that was developed in ancient Greek times, used for divination of souls.  Basically…an oracle of the dead.  People would go there…as a pilgrimage to find out information from the deceased.  Raymond Moody studied this, and brought it into contemporary times as a way to try to contact deceased loved ones to help with grief.”

In a fascinating video interview with Dr. Merz, the psychomanteum process is described as “a service offered to grieving individuals who are open to exploring a possible connection with a loved one who has died. The experience may assist in addressing feelings of sadness, anger, guilt, or other emotions in response to the death of a family member, child, friend, pet, or other relationship.”

The context of the work to be done through the psychomanteum at the Hermitage will be different, since I am a temple keeper, and not a psychologist or counselor.  The process can be useful for people from all walks of life, whether or not they are grieving.  But the video above provides excellent basic information about the psychomanteum process.  I also recommend Jamie Butler’s video from Beyond Intuition, which shows Jamie inside the psychomanteum, followed by a discussion of her experience there.

There is also a Facebook page with helpful links, including an interview with Raymond Moody.

Georges Seurat -

Georges Seurat –
“The Veil,” ca. 1882–84

Beauty, wisdom, and solace can be found in dark emotional and spiritual places, but it takes courage, awareness, and skill to consciously face and explore those realms instead of seeking numbness, distraction, or escape. It helps to have access to a consciously designed physical environment where this kind of experience is appropriate – where it’s possible not just to dip your toes into the void, but to experience deeply embodied emotional states in a relatively safe context, and go all the way through the darkness of the unknown to what lies at the other end.  As temple keeper, it is my hope that the Black Tent Temple and psychomanteum will provide a suitable environment for this kind of work to take place, including (but not limited to) grief work and mourning, since Pagans have few places to go for these purposes.

Aesthetically, the psychomanteum is an enclosed space with a cave-like feel.  Floor-to-ceiling black velvet drapes keep out all light and distraction, while softening the acoustics.  Immediately outside the psychomanteum, there are shrines where offerings can be made to the gods, spirits, ancestors and beloved dead.  Black ritual robes and veils or head coverings are worn by the temple keeper, and can be made available for guests’ use as well.  Natural incenses and essential oils help create a subtle deep woods aroma of cedarwood, spruce, and fir.

To preserve the mysticism and integrity of the space, and the deep meditative context that supports the incubation process, no phones, food, or drink are allowed in the psychomanteum.  It is a place of sacred solitude and enclosure.  Silence can be observed, or the process can be accompanied by selected music that facilitates inner journeys.  Special themed dark ambient music playlists compiled by the temple keeper may be requested for this purpose.

See my previous blog post A Black Tent Temple for more about this vision.

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“Underground structures have an important role to play in initiatory rites and meditation.  Cut off from the sights and sounds of the world…the initiate or practitioner can explore the inner realms.  In many ways, underground structures are ideal for these practices.  They are places where initiations and rituals requiring long and unbroken periods of concentration can be conducted unseen by the prying eyes of the uninitiated.”

~ Nigel Pennick, Practical Magic in the Northern Tradition, p. 95

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“To incubate is just to lie down in a place.  But the word had a very particular meaning.  Before the beginnings of what’s known as ‘rational’ medicine in the West, healing always had to do with the divine…it was normal to go to the shrines of gods…[a]nd they’d lie down.

“They would lie down in an enclosed space.  Often it was a cave.  And either they’d fall asleep and have a dream, or they’d enter a state described as neither sleep nor waking – and eventually they’d have a vision.  Sometimes the vision or the dream would bring them face to face with the god or the goddess…and that was how the healing came about…

“What’s important is that you would do absolutely nothing.  The point came when you wouldn’t struggle or make an effort.  You’d just have to surrender to your condition.  You would lie down as if you were dead…And you’d wait for the healing to come from somewhere else, from another level of awareness and another level of being.

“But that’s not to say you were left alone.  There would be people in charge of the place – priests who understood how the process worked and how to supervise it, who knew how to help you understand what you needed to know without interfering with the process itself.”

~ Peter Kingsley, In The Dark Places of Wisdom, p. 80

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“For most of us, healing is what makes us comfortable and eases the pain.  It’s what softens, protects us.  And yet what we want to be healed of is often what will heal us if we can stand the discomfort and the pain…We’re afraid of loss, and yet it’s through what we lose that we find what nothing can take away from us.  We run from sadness and depression.  But if we really face our sadness we find it speaks with the voice of our deepest longing; and if we face it a little longer we find that it teaches us the way to attain what we long for.”

~ Peter Kingsley, In The Dark Places Of Wisdom, p. 4

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“Surrendering to grief, fear, or despair may sound ill-advised at first.  You may ask, “If I surrender, won’t I become overwhelmed and dysfunctional?”  Actually, the opposite is true.  Surrender is a form of deep acceptance.  It’s saying yes to emotions we’d prefer to say no to.  Paradoxically, it’s saying yes that allows the emotional energy to flow and helps you to let go of it.”

~ Miriam Greenspan, Healing Through the Dark Emotions: The Wisdom of Grief, Fear, and Despair, p. 78

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“In traditions that predate the arrival of Christianity, this…realm was known as the Underworld, abode of the ancestors and the spirits of the dead.  […]  Robert Ryan convincingly argues for the existence of initiatory rituals of descent involving early peoples’ caves…Ryan suggests that the caves were in essence the first temples, which were simultaneously incubation chambers, places where initiates could experience visions in trance and undergo initiatory death and rebirth in the sacred body of the earth goddess.”

~ James Bennett, “The Earth’s Dark Underbelly: The Archetypal Underworld and the Psychogeography of Descent

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“The black light of the universe illuminates the inner world.”

~ Inade, from the liner notes for their album Aldebaran

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Posted 2011/09/13 by The Black Stone Hermitage

11 responses to “The Black Tent Temple and Psychomanteum

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  9. Greetings dear one,
    I feel we are on similar wave lengths and relate well, to many of your thoughts you have shared.
    I wrote before, and you replied, then my laptop died and I lost everything, and no longer know how to contact, connect, come, to the call of the dark temple.

    I am in very difficult 2nd Saturn return. And must appease Him with an altar and clean and clear my home and wear white while doing so. ~Spring cleaning!?

    I am drawn to and unafraid delving into my own darkness, owning and feeling my own pain. I am ready to begin healing from my mourning, greif and loss.

    I am ready to find a dark comfortable place to feel completed by kindred folk with like beliefs and energy and hold space.
    I am ready to come away from my chrysalis… and begin my new life, as I am yet becoming…
    But also, I am feeling the time is now for me to dig deeper and discover, infinite patience, kindness and gratitude, but no longer alone…

    thank you
    Aleta

    ophiokleitera@gmail.com

    “she who calls the serpents” (Greek), for where, I am, they are.

  10. Pingback: Black Tent Offering at Oasis 2016 | Priestess of the Dark Mother

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